The original inhabitants of India, these Adivasis still live in forests and hills, with religious beliefs, traditions and rituals so far removed from the rest of the country that they represent an anthropological wealth of our heritage.
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The Kanjars have plundered, looted and killed generation after generation, and will show you how to roast a lizard when hungry. The Hallaki women from the Konkan coast sing throughout the day-in forests, fields, the market and at protests. Maria girls from Bastar, for instance, practise sex as an institution before marriage, but with rules - one may not sleep with a partner more than three times. What makes things worse is that the government data and statistics fail to capture the essence of their daily lives, and stories and narratives from the tribals themselves are conspicuously absent from mainstream literature. Post-independence too, these communities were forced to adapt to the changing pace of modern lives, and despite Jawaharlal Nehru’s Panchsheel principles, which was supposed to guide government actions in dealing with tribals or in more recent times, the PESA (the Panchayats [Extension to the Scheduled Areas) Act, and the Forests Rights Act, which were also intended to help them, these tribal communities have only grown more marginalised in the last few decades. The tribal communities of India had to reinvent their cultural, social and geographical identities every time a new invader charged into the Indian subcontinent in the past century.